This collection of studies in theology is written from the perspective of one from within the Christian faith, and seeking greater understanding of the doctrinal deposit of that faith. As a leading scholar in Christian and analytic theology, Oliver D. Crisp summarizes and analyses Christian doctrine, written in the form

This volume provides an interpretative key to JonathanEdwards's theology developed from within his own doctrinal constructs. Strobeloffers a dogmatic exposition of Edwards's theology by unveiling the trinitarianarchitecture of his thought. Building upon this analysis, Strobel applies hisconstruct to reinterpret three key areas of redemption debated widely in thesecondary literature: spiritual

Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept

G. K. Chesterton wrote, "Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead." This book pays homage to major theologians of the Christian tradition that tell the history of theology. Matt Jenson engages in charitable yet critical exposition and

Jeffrey Barbeau and Beth Felker Jones edit thirteen essays on the topic of the Holy Spirit in biblical, historical and theological perspective, featuring important contributions on the current shape of global Pentecostalism. Contributors include Allan Anderson, Oliver Crisp, Timothy George, Kevin Vanhoozer, Amos Yong and Geoffrey Wainwright.